Rural Philosophy: Or, Reflections on Knowledge, Virtue, and Happiness : Chiefly in Reference to a Life of Retirement in the CountryA. Strahan, 1804 - 383 sider |
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Side 33
... doctrines . While they proceed together , they say the same thing ; and the former , when it can make no farther advances , resigns up its disciple to the conduct of the latter . No good man , therefore , ought to reject receives and ...
... doctrines . While they proceed together , they say the same thing ; and the former , when it can make no farther advances , resigns up its disciple to the conduct of the latter . No good man , therefore , ought to reject receives and ...
Side 59
... doctrine appears to be fully esta- blished by the Saviour of the world , when , to guard his disciples against the evil of covetousness , he tells them , that No man can serve two masters ; for either he will hate the one and love the ...
... doctrine appears to be fully esta- blished by the Saviour of the world , when , to guard his disciples against the evil of covetousness , he tells them , that No man can serve two masters ; for either he will hate the one and love the ...
Side 60
... doctrine of serip- ture ; to which reason , if unbiassed , can- not refuse to yield its suffrage ; for nothing would be more contrary to its uncorrupted dictates , than to suppose that life and peace can. * Rom . vi . 16 . † Rom . viii ...
... doctrine of serip- ture ; to which reason , if unbiassed , can- not refuse to yield its suffrage ; for nothing would be more contrary to its uncorrupted dictates , than to suppose that life and peace can. * Rom . vi . 16 . † Rom . viii ...
Side 73
... doctrine of repentance , as above stated , appears to me so agreeable to the best reason of our minds , so correspond- ent to the reality of our present state , and so solidly founded in scripture , that I con- ceive it impossible for ...
... doctrine of repentance , as above stated , appears to me so agreeable to the best reason of our minds , so correspond- ent to the reality of our present state , and so solidly founded in scripture , that I con- ceive it impossible for ...
Side 75
... doctrine in question ; it is beyond all doubt , from that ignorance and depravity which adheres so closely to our nature , that it is a doctrine extremely liable to be weakened and corrupted . Hence we can have no cause to wonder ...
... doctrine in question ; it is beyond all doubt , from that ignorance and depravity which adheres so closely to our nature , that it is a doctrine extremely liable to be weakened and corrupted . Hence we can have no cause to wonder ...
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abstrac acquainted advantage agita amidst apostacy apostle apostle Paul appear atheism cerned character Christian Cicero conduct consider contemplation Creator danger degree delight devo devotion divine doctrine duty earth endeavour enquiries evil exalted exertion farther favour former genius grace happiness heart heathen heaven human imagine instance knowledge labours lastly learning ledge less light Lord Lord Bacon mankind manner ment metaphysical mind misanthropy moral Nabal nature neral ness nihil object observe opinion panegyric panegyrist passions perfect philoso philosophy piety pious Plato pleasure Plutarch poets prayer present principles probably proceed proper pular quæ racter rank reader reason recluse regard relation religion respect retired retreat rience rural scripture sense shew sion situation society solitude spirit sufficient superior suppose things tion tivate true truth tural ture vanity Virgil virtue virtuous wisdom youth
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Side 169 - For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
Side 336 - And I sought for a man among them that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it ; but I found none.
Side 73 - And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation, to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
Side 190 - Thou fool ! that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him, and to every seed his own body.
Side 164 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Side 303 - To breathe th' enlivening spirit, and to fix The generous purpose in the glowing breast. Oh speak the joy ! ye, whom the sudden tear Surprises often, while you look around, And nothing strikes your eye but sights of bliss, All various Nature pressing on the heart : An elegant sufficiency, content, Retirement, rural quiet, friendship, books, Ease and alternate labour, useful life, Progressive virtue, and approving Heaven.
Side 246 - The first night that I came hither I caught " so great a cold, with a defluxion of rheum, as " made me keep my chamber ten days. And, " two after, had such a bruise on my ribs with a " fall, that I am yet unable to move or turn my
Side 168 - My good Child, know this, that thou art not able to do these things of thyself, nor to walk in the Commandments of God, and to serve him, without his special grace; which thou must learn at all times to call for by diligent prayer.
Side 287 - These are thy glorious works, Parent of good, Almighty ! thine this universal frame, Thus wondrous fair: thyself how wondrous then, Unspeakable ! who sitt'st above these heavens To us invisible, or dimly seen In these thy lowest works; yet these declare Thy goodness beyond thought, and power divine.
Side 366 - I do confess, since I was of any understanding, my mind hath in effect been absent from that I have done; and in absence are many errors which I do willingly acknowledge; and amongst the rest this great one that led the rest; that knowing myself by inward calling to be fitter to hold a book than to play a part, I have led my life in civil causes; for which I was not very fit by nature, and more unfit by the preoccupation of my mind.