Elements of Moral Philosophy and of Christian Ethics, Bind 2J. Duncan, 1826 |
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Side 16
Daniel Dewar. humanity ? Virtuous persons have , indeed , been punished as evil - doers , and wicked men have been often rewarded ; but this was not only an inversion of the settled order of things , but done under the avowed assumption ...
Daniel Dewar. humanity ? Virtuous persons have , indeed , been punished as evil - doers , and wicked men have been often rewarded ; but this was not only an inversion of the settled order of things , but done under the avowed assumption ...
Side 23
... evil . Such are the conclusions to which we are led by the light of nature . The conviction of an immortality , of a state in which the rudiments of a supreme system of moral government , observable in this life , will be perfected , is ...
... evil . Such are the conclusions to which we are led by the light of nature . The conviction of an immortality , of a state in which the rudiments of a supreme system of moral government , observable in this life , will be perfected , is ...
Side 26
... evil in all its extent and magnitude , stronger proofs of the goodness of God , and ground for greater wonder and admiration , than the starting of the universe from nothing into being , fresh with beauty from the hand of its Creator ...
... evil in all its extent and magnitude , stronger proofs of the goodness of God , and ground for greater wonder and admiration , than the starting of the universe from nothing into being , fresh with beauty from the hand of its Creator ...
Side 30
... evil , and evil for good , darkness for light , and light for dark- ness , bitter for sweet , and sweet for bitter . According to this scheme there is no justice , no truth , no benevo- lence , essentially , in God or in the universe ...
... evil , and evil for good , darkness for light , and light for dark- ness , bitter for sweet , and sweet for bitter . According to this scheme there is no justice , no truth , no benevo- lence , essentially , in God or in the universe ...
Side 39
... evil fellow - being , would appear to us wrong * . " While the Deity seeks the happiness of the universe , it is in subordination to the manifestation of the moral glories of his nature , and in connexion with the im- provement of his ...
... evil fellow - being , would appear to us wrong * . " While the Deity seeks the happiness of the universe , it is in subordination to the manifestation of the moral glories of his nature , and in connexion with the im- provement of his ...
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Almindelige termer og sætninger
actions affection apostasy Apostle Apostle Paul atheism authority benevolence blessings bound CHAPTER character Christ christian commandments conduct connexion conscience consequence consider constitution creatures criminal death Decalogue deities desire divine doctrine duty earth enjoy enjoyment eternal evil exercise existence favour fear feelings fellow-creatures give glory Gospel guilt happiness hath heart heaven holy honour human idolatry immortal infinite Jews justice light living Lord love thy neighbour mankind marriage ment mercy mind ministers of religion misery moral constitution moral excellences moral government nature necessary ness obedience obey object obligation observance ourselves Paley parents perfections person pleasure Plutarch polygamy polytheism portunities possession principle punishment racter regard religion religious render retributive justice revelation righteous Ruler Sabbath Scripture shew Shinar soul spirit suffering supreme tender mercies thee things thirty-nine articles Thou shalt tion true truth unto violation virtue virtuous wisdom worship
Populære passager
Side 268 - For it was not an enemy that reproached me ; Then I could have borne it : Neither was it he that hated me that did magnify himself against me ; Then I would have hid myself from him : But it was thou, a man mine equal, My guide, and mine acquaintance. We took sweet counsel together, And walked unto the house of God in company.
Side 66 - The works of the Lord are great, sought out of all them that have pleasure therein.
Side 147 - For if we sin wilfully after we have received the knowledge of the truth, there remaineth no more sacrifice for sin, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Side 308 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
Side 311 - Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment : But I say unto you, that whosoever is angry with his brother without a cause shall be in danger of the judgment...
Side 468 - The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause ? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning, made them male and female...
Side 247 - And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely, this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Side 245 - Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.
Side 417 - Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Side 170 - This is that which the Lord hath said: 'Tomorrow is the rest of the holy sabbath unto the Lord.' Bake that which ye will bake today, and seethe that ye will seethe; and that which remaineth over, lay up for you to be kept until the morning.