Nicene and Post-Nicene Fathers: First Series, Volume XII St. ChrysostomPhilip Schaff Cosimo, Inc., 1. jun. 2007 - 456 sider |
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Side 34
... expression, in another sense the unbeliever. And just as children, looking on their books, know not the meaning of the letters, neither know what they see ; yea more, if even a grown man be unskilful in letters, the same thing will ...
... expression, in another sense the unbeliever. And just as children, looking on their books, know not the meaning of the letters, neither know what they see ; yea more, if even a grown man be unskilful in letters, the same thing will ...
Side 37
... expressions, " lest the Cross of Christ be made of none effect," and, " that our (' your faith,* rec. text) faith should not stand in the wisdom of men." And he points out here, that it is impossible for those who confidently entrust ...
... expressions, " lest the Cross of Christ be made of none effect," and, " that our (' your faith,* rec. text) faith should not stand in the wisdom of men." And he points out here, that it is impossible for those who confidently entrust ...
Side 46
... expressions? First, By attaching the contempt to his own person, "Who is Paul, and who Apollos?" and next, by referring the whole to God who gave all things. For after he had said, " Such a person planted," and added, "He that planteth ...
... expressions? First, By attaching the contempt to his own person, "Who is Paul, and who Apollos?" and next, by referring the whole to God who gave all things. For after he had said, " Such a person planted," and added, "He that planteth ...
Side 52
... expressions, and in good things the contrary. For example, the word "Captivity" seems to be the name of an evil thing, but Paul has applied it in a good sense, when he says, "Bringing into captivity every thought to the obedience of ...
... expressions, and in good things the contrary. For example, the word "Captivity" seems to be the name of an evil thing, but Paul has applied it in a good sense, when he says, "Bringing into captivity every thought to the obedience of ...
Side 54
... expression of one aiming chicly at him and quelling him beforehand by fear; and the saying about the " stubble," suits best with one hinting at him. And so does the phrase, " Know ye not that ye are the Temple of God, and the Spirit of ...
... expression of one aiming chicly at him and quelling him beforehand by fear; and the saying about the " stubble," suits best with one hinting at him. And so does the phrase, " Know ye not that ye are the Temple of God, and the Spirit of ...
Indhold
3 | |
16 | |
29 | |
49 | |
64 | |
72 | |
HOMILY XIV | 83 |
HOMILY XVIII | 100 |
Whether then it be I or they so we preach and so ye believed 233 | 233 |
HOMILY XL | 244 |
HOMILY XLII | 255 |
Cor xvi | 263 |
SECOND CORINTHIANS | 273 |
For oar glorying is this the testimony of our conscience that in holiness and sincerity of God | 286 |
HOMILY IV | 294 |
HOMILY VI | 305 |
Cor vii 2 | 105 |
HOMILY | 118 |
HOMILY XXII | 126 |
HOMILY XXV | 144 |
But in giving you this charge I praise you not that ye come together not for the better but for | 157 |
Bat let a man prove himself and so let him eat of the bread and drink of the cup 163 | 163 |
HOMILY XXX | 175 |
HOMILY XXXI | 181 |
HOMILY XXXIII | 194 |
HOMILY XXXIV | 201 |
HOMILY XXXV | 208 |
HOMILY XXXVI | 226 |
HOMILY VIII | 317 |
HOMILY X | 326 |
HOMILY XII | 336 |
we wronged no man we corrupted no man we took advantage of no man I | 346 |
And in our comfort we joyed the more exceedingly for the joy of Titus because his spirit hath been | 355 |
HOMILY XVIII | 363 |
HOMILY XXXVII | 372 |
HOMILY XXII | 379 |
HOMILY XXVI | 398 |
HOMILY XXIX | 411 |
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Nicene and Post-Nicene Fathers First Series, St. Chrysostom: Homilies on the ... Philip Schaff Begrænset visning - 2007 |
Almindelige termer og sætninger
able according Acts added adds Apostles appear bear become beginning believe blessings body bring brought called cast cause Christ Church comes commanded common concerning consider continually contrary death desire discourse dost doth endure evil expression eyes faith Father fear flesh follows former gift give given glory Gospel grace greater Greeks hand hath hear heaven honor Jesus judge keep kind knowledge labor less lest live look Lord matter means mention mind nature obtain ourselves pass Paul person poor preached present punishment reason receive regard rich saith sake Seest thou sins sort soul speak Spirit stand suffer tell thee thine things thou thou hast thought thyself tion unto weak wealth Wherefore whole wife wilt wisdom wise
Populære passager
Side 67 - Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place; — And labour, working with our own hands...
Side 265 - Now this I say, that every one of you saith, I am of Paul ; and I of Apollos; and I of Cephas; and I of Christ.
Side 160 - What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Side 158 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Side 29 - For I determined not to know anything among you, save Jesus Christ, and him crucified.
Side 59 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?
Side 201 - Yet now, if Thou wilt forgive their sin—; and if not, blot me, I pray Thee, out of Thy book which Thou hast written.
Side 52 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.