A vindication of the religious opinions of the higher classes in this country: in letters to W. Wilberforce upon his Practical view of the prevailing religious system of the same. By one of the arraigned [signing himself Objector]. |
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Side 117
... fact is , all such like notions proceed from an ancient superstition , leading men vainly to imagine , that God could be pleased by penances and mortifications for their own sake1 ; and , if this idea is to be retained , I must say ...
... fact is , all such like notions proceed from an ancient superstition , leading men vainly to imagine , that God could be pleased by penances and mortifications for their own sake1 ; and , if this idea is to be retained , I must say ...
Side 119
... fact , not Sabbata- rians , that is , they believe that there is good and sufficient reason to suppose it consonant to the will of God , that a day should be publicly set apart for religious worship , and as a day of rest and relaxation ...
... fact , not Sabbata- rians , that is , they believe that there is good and sufficient reason to suppose it consonant to the will of God , that a day should be publicly set apart for religious worship , and as a day of rest and relaxation ...
Side 121
... fact in far the greater number of cases , or the greater number of individuals . Nor could we , even by contrivance , make a suffi- ciency , without hoarding up for the occasion during the week , and descending to unnecessary , and even ...
... fact in far the greater number of cases , or the greater number of individuals . Nor could we , even by contrivance , make a suffi- ciency , without hoarding up for the occasion during the week , and descending to unnecessary , and even ...
Side 124
... fact , that they actually do so ; and the only mode of forming a reasonable judgment from their actions in these particulars , is from the consistency of those actions with their professed belief . Far be it from me , however , to ...
... fact , that they actually do so ; and the only mode of forming a reasonable judgment from their actions in these particulars , is from the consistency of those actions with their professed belief . Far be it from me , however , to ...
Side 128
... fact , supposes us to propose desire of human esti- mation as a substitute for the motives of Christi- anity ; which you well know we do not . The light left to Pagan moralists , showed them , indeed , the abuses of these passions , but ...
... fact , supposes us to propose desire of human esti- mation as a substitute for the motives of Christi- anity ; which you well know we do not . The light left to Pagan moralists , showed them , indeed , the abuses of these passions , but ...
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abuse accusation acknowledge actually admit allow allude amnesty answer apostles arguing argument assertion believe body casuistry cause certainly charge charity Christ Church of England claim classes clergy command conceive condemn consequently contend corruption creed criminal deist deny distinction Divine double entendre effect endeavour error evil faith fear feel give Gospel guilty Holy Spirit ianity imagine imperfection imply inadequate conceptions individuals infringement insinuation irreligion Jesus Judaism judge justice laity language letter ligion matter maxim mean ment merely Messiah mind Mithra morality nature necessity nominal Christians obedience object OBJECTOR original sin ourselves pareo peculiar doctrines peculiar opinions perfect Pharisees practice preach preachment presume principles professed Christians promised prove Quakers readers real Christians reason religion Sabbatarian Sabbath Saviour Scripture sect sense servant shew sincerity society Socinians sort Sunday suppose talk thing tion true Christian understand Unitarians Wilberforce WILLIAM WILBERFORCE words zeal