An Essay Concerning Human Understanding, Bind 1T. Longman, 1796 - 459 sider |
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Side 35
John Locke. innate . Secondly , it is very ftrange and unreasonable , to fuppofe innate practical principles , that terminate only in contemplation . Practical principles derived from nature are there for operation , and muft produce ...
John Locke. innate . Secondly , it is very ftrange and unreasonable , to fuppofe innate practical principles , that terminate only in contemplation . Practical principles derived from nature are there for operation , and muft produce ...
Side 41
... fuppofe , that whole nations of men fhould , both in their profeffions and practice , unanimoufly and univerfally give the lie to what , by the most invincible evidence , every one of them knew to be true , right , and good . This is ...
... fuppofe , that whole nations of men fhould , both in their profeffions and practice , unanimoufly and univerfally give the lie to what , by the most invincible evidence , every one of them knew to be true , right , and good . This is ...
Side 44
... fuppofe an innate gospel too . I would not here be mistaken , as if , because I deny an innate law , I thought there were none but pofitive laws . There is a great deal of difference be- tween an innate law , and a law of nature ...
... fuppofe an innate gospel too . I would not here be mistaken , as if , because I deny an innate law , I thought there were none but pofitive laws . There is a great deal of difference be- tween an innate law , and a law of nature ...
Side 56
... fuppofe , every one's idea of identity will not be the fame that Pythagoras , and others of his followers have : And which then fhall be true ? Which innate ? Or are there two different ideas of identity , both innate ? in us . § . 5 ...
... fuppofe , every one's idea of identity will not be the fame that Pythagoras , and others of his followers have : And which then fhall be true ? Which innate ? Or are there two different ideas of identity , both innate ? in us . § . 5 ...
Side 57
... fuppofe , there cannot be any thing more ridicu- lous , than to say that children have this practical prin- ciple innate , " that God is to be worshipped ; " and yet , that they know not what that worship of God is , which : is their ...
... fuppofe , there cannot be any thing more ridicu- lous , than to say that children have this practical prin- ciple innate , " that God is to be worshipped ; " and yet , that they know not what that worship of God is , which : is their ...
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actions affent alfo anfwer becauſe cafe caufe cauſe colours complex ideas confefs confequence confider confideration confifts conftant conftantly defire difcourfe difcover diftinct ideas diftinguish diſtance duration effence elfe exift exiſtence extenfion faculties faid fame body feems felves fenfation fenfes fenfible feparate ferve feveral fhall fhould fhow fignify fimple ideas fince firft firſt fleep folid fome fomething foul fpace fpeak fpirit ftances ftand ftill fubject fucceffion fuch fufficient fuppofe fupport happineſs hath himſelf idea of fubftance impoffible impreffions infinite innate principles itſelf knowledge leaft lefs lordship meaſure mind modes moft moſt motion muft muſt names neceffary nefs obferve occafion ourſelves pain particles perceive perception perfon pleaſes pleaſure poffible pofitive idea prefent propofitions purpoſe qualities queftion raiſed reafon reflection reft ſpace ſubſtance thefe themſelves theſe things thofe ideas thoſe thoughts tion truth underſtanding uneafinefs univerfal uſe wherein whilft words
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Side 119 - This is certain, that whatever alterations are made in the body, if they reach not the mind; whatever impressions are made on the outward parts, if they are not taken notice of within ; there is no perception. Fire may burn our bodies with no other effect than it does a billet, unless the motion be continued to the brain, and there the sense of heat or idea of pain be produced in the mind, wherein consists actual perception.
Side 351 - But some man will say, How are the dead raised up ? and with what body do they come ? Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: but God giveth it a body as it hath pleased him; and to every seed his own body.
Side 16 - It shall suffice to my present purpose to consider the discerning faculties of a man as they are employed about the objects which they have to do with...
Side 76 - ... ways wherein those objects do affect them: and thus we come by those ideas we have, of Yellow, White, Heat, Cold, Soft, Hard, Bitter, Sweet, and all those which we call sensible qualities; which when I say the senses convey into the mind, I mean, they from external objects convey into the mind what produces there those perceptions. This great source of most of the ideas we have, depending wholly upon our senses, and derived by them to the understanding, I call SENSATION.
Side 116 - First, the bulk, figure, number, situation, and motion or rest of their solid parts. Those are in them, whether we perceive them or no; and when they are of that size that we can discover them, we have by these an idea of the thing as it is in itself, as is plain in artificial things.
Side 123 - I think, usual in any of our ideas, but those received by sight; because sight, the most comprehensive of all our senses, conveying to our minds the ideas of light and colours, which are peculiar only to that sense; and also the far different ideas of space, figure, and motion...
Side 220 - The idea of the beginning of motion we have only from reflection on what passes in ourselves, where we find by experience, that barely by willing it, barely by a thought of the mind, we can move the parts of our bodies which were before at rest.
Side 126 - But our ideas being nothing but actual perceptions in the mind, which cease to be any thing when there is no perception of them, this laying up of our ideas in the repository of the memory signifies no more but this, that the mind has a power in many cases to revive perceptions which it has once had, with this additional perception annexed to them, that it has had them before.
Side 121 - ... flat circle variously shadowed, with several degrees of light and brightness coming to our eyes. But we having by use been accustomed to perceive what kind of appearance convex bodies are wont to make in us, what alterations are made in the reflections of light by the difference of the sensible figures of bodies, the judgment presently, by an habitual custom, alters the appearances into their causes...
Side 16 - Our business here is not to know all things, but those which concern our conduct. If we can find out those measures, whereby a rational creature, put in that state in which man is in this world, may and ought to govern his opinions, and actions depending thereon, we need not to be troubled that some other things escape our knowledge.