Education and Religion; Their Mutual Connection and Relative Bearings. With the Way Out of the Religious DifficultyStock, 1873 - 230 sider |
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Side 9
... grace ... but it is equally certain 66 that without holiness none shall see the Lord ; and it must needs be that the sanctification of the heart should have for its effect the sanctification of the conduct . " - ( VINET . ) " The main ...
... grace ... but it is equally certain 66 that without holiness none shall see the Lord ; and it must needs be that the sanctification of the heart should have for its effect the sanctification of the conduct . " - ( VINET . ) " The main ...
Side 10
... grace or virtue ; and a constant tenor of good practice is a more secure and more desirable state than any unequal visionary one , and being caught sometimes into the third heavens . ' - ( FLEETWOOD : Method of De- votion . ) " These ...
... grace or virtue ; and a constant tenor of good practice is a more secure and more desirable state than any unequal visionary one , and being caught sometimes into the third heavens . ' - ( FLEETWOOD : Method of De- votion . ) " These ...
Side 15
... grace that should be going on . " -- ( DR . CHALMERS . ) Sin never ceaseth to strive for mastery in the children of God ; who have an evil nature still , -an old man who is corrupt according to the deceitful lusts , and who is to be put ...
... grace that should be going on . " -- ( DR . CHALMERS . ) Sin never ceaseth to strive for mastery in the children of God ; who have an evil nature still , -an old man who is corrupt according to the deceitful lusts , and who is to be put ...
Side 18
David Kay. In the language of such persons , nature is opposed to grace , the human to the divine , reason to revelation , the body to way as Rome extended itself in ancient times , making conquest after conquest , under a plausible ...
David Kay. In the language of such persons , nature is opposed to grace , the human to the divine , reason to revelation , the body to way as Rome extended itself in ancient times , making conquest after conquest , under a plausible ...
Side 26
... grace of God to licentiousness . ” — ( Rev . JOHn Newton . ) They " pretend to be so transported and warmed with the hearing of gospel grace that to mention the law to them is to depress their spirits and to pour cold water and not oil ...
... grace of God to licentiousness . ” — ( Rev . JOHn Newton . ) They " pretend to be so transported and warmed with the hearing of gospel grace that to mention the law to them is to depress their spirits and to pour cold water and not oil ...
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Almindelige termer og sætninger
action advance ALBERT BARNES attain BALGUY become BEECHER believe BINNEY blessings body BUSHNELL CARLYLE character child Christ Christian Church conduct conscience consequence constitution conversion creatures divine divine grace Divine Providence doctrine duty earth EDWARD IRVING effects error eternal evil exercise faculties faith feeling glory God's Gospel grace habits happiness hath heart heaven HENRY ALLON holiness HORACE BUSHNELL human nature ignorance improvement influence ISAAC BARROW J. S. MILL JOHN BROWN JOHN NEWTON knowledge labour live look man's mankind means ment moral natural laws NEIL ARNOTT never obedience object opinion parents perfection persons piety practice present principles progress R. W. DALE race reason regard religion religious revelation righteousness salvation sanctification says Scripture Sermons sins soul spirit suffering teaching Theism things thought tion true truth universe VINET virtue virtuous whole wisdom
Populære passager
Side 61 - Tho' they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it ; And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Side 51 - He that wrestles with us strengthens our nerves, and sharpens our skill. Our antagonist is our helper. This amicable conflict with difficulty obliges us to an intimate acquaintance with our object, and compels us to consider it in all its relations. It will not suffer us to be superficial.
Side 164 - I will put my law in their inward parts, And write it in their hearts; And will be their God, And they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: For they shall all know me, From the least of them unto the greatest of them, saith the Lord: For I will forgive their iniquity, And I will remember their sin no more.
Side 180 - That I have great heaviness, and continual sorrow in my heart. For I could wish that myself were accursed from Christ, for my brethren my kinsmen according to the flesh...
Side 46 - God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Side 37 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High; whom although to know be life, and joy to make mention of His Name, yet our soundest knowledge is to know that we know Him, not indeed as He is, neither can know Him; and our safest eloquence concerning Him is our silence, when we confess without confession that His 'glory is inexplicable, His greatness above our capacity and reach.
Side 140 - Nor is it at all incredible, that a book which has been so long in the possession of mankind should contain many truths as yet undiscovered. For, all the same phenomena and the same faculties of investigation, from which such great discoveries in natural knowledge have been made in the present and last age, were equally in the possession of mankind several thousand years before- And possibly it might be intended, that events, as they come to pass, should open and ascertain the meaning of several...
Side 52 - Work is of a religious nature : work is of a brave nature ; which it is -the aim of all religion to be. "All work of man is as the swimmer's :" a waste ocean threatens to devour him ; if he front it not bravely, it will keep its word. By incessant wise defiance of it, lusty rebuke and buffet of it, behold how it loyally supports him, bears him as its conqueror along. " It is so," says Goethe, " with all things that man undertakes in this world.
Side 56 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse in a free and open encounter?
Side 12 - Within himself, from more to more ; Or, crown'd with attributes of woe Like glories, move his course, and show That life is not as idle ore, But iron dug from central gloom, And heated hot with burning fears, And dipt in baths of hissing tears, And batter'd with the shocks of doom To shape and use.