A vindication of the religious opinions of the higher classes in this country: in letters to W. Wilberforce upon his Practical view of the prevailing religious system of the same. By one of the arraigned [signing himself Objector]. |
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Side 34
... imagine ourselves to have adopted . It is useless to keep rating us thus , for a difference which you will not or cannot show us ! Now as to the existence of the evil spirit , you have not given us an objection even of your own ...
... imagine ourselves to have adopted . It is useless to keep rating us thus , for a difference which you will not or cannot show us ! Now as to the existence of the evil spirit , you have not given us an objection even of your own ...
Side 36
... imagine to belong to him unchangeably . The story of St. Dunstan is no fiction of sarcastic wit , but an actual representation of the vulgar creed . These , Sir , are the things we laugh at — such grossly literal interpretations of ...
... imagine to belong to him unchangeably . The story of St. Dunstan is no fiction of sarcastic wit , but an actual representation of the vulgar creed . These , Sir , are the things we laugh at — such grossly literal interpretations of ...
Side 43
... imagine us to be , far from being an answer , appears to me to be an entire concession , or , to speak more properly , a complete reconciliation of our opinions : ( p . 46-8 ) . Whatever difficulties there may be , when we would enquire ...
... imagine us to be , far from being an answer , appears to me to be an entire concession , or , to speak more properly , a complete reconciliation of our opinions : ( p . 46-8 ) . Whatever difficulties there may be , when we would enquire ...
Side 54
... imagine . We should not very readily give a man credit for superior love to his king or country , or to virtue or justice , because he was in the habit of giving way to untimely expressions of fondness and admiration , and was ...
... imagine . We should not very readily give a man credit for superior love to his king or country , or to virtue or justice , because he was in the habit of giving way to untimely expressions of fondness and admiration , and was ...
Side 68
... imagine it to be a cause . If you say to your child at school , " You have been very naughty , idle , and inatten- tive , but your mother has interceded for you , and will convince you of your misconduct ; and there- fore I forgive you ...
... imagine it to be a cause . If you say to your child at school , " You have been very naughty , idle , and inatten- tive , but your mother has interceded for you , and will convince you of your misconduct ; and there- fore I forgive you ...
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abuse accusation acknowledge actually admit allow allude amnesty answer apostles arguing argument assertion believe body casuistry cause certainly charge charity Christ Church of England claim classes clergy command conceive condemn consequently contend corruption creed criminal deist deny distinction Divine double entendre effect endeavour error evil faith fear feel give Gospel guilty Holy Spirit ianity imagine imperfection imply inadequate conceptions individuals infringement insinuation irreligion Jesus Judaism judge justice laity language letter ligion matter maxim mean ment merely Messiah mind Mithra morality nature necessity nominal Christians obedience object OBJECTOR original sin ourselves pareo peculiar doctrines peculiar opinions perfect Pharisees practice preach preachment presume principles professed Christians promised prove Quakers readers real Christians reason religion Sabbatarian Sabbath Saviour Scripture sect sense servant shew sincerity society Socinians sort Sunday suppose talk thing tion true Christian understand Unitarians Wilberforce WILLIAM WILBERFORCE words zeal