Essays by Lords Bacon and Clarendon: Two Volumes in One, Bind 1–2Wells and Lilly, Court-Street, 1820 - 539 sider |
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Side 43
... keep home . Non est curiosus , quin idem sit malevolus . " 66 Men of noble birth are noted to be en- vious towards new men when they rise ; for the distance is altered ; and it is like a deceit of the eye , that when others come on ...
... keep home . Non est curiosus , quin idem sit malevolus . " 66 Men of noble birth are noted to be en- vious towards new men when they rise ; for the distance is altered ; and it is like a deceit of the eye , that when others come on ...
Side 47
... none ; for public envy is as an ostracism , that eclipseth men when they grow too great : and therefore it is a bridle also to great ones to keep within bounds . This envy , being in the Latin word " in- OF ENVY . 47.
... none ; for public envy is as an ostracism , that eclipseth men when they grow too great : and therefore it is a bridle also to great ones to keep within bounds . This envy , being in the Latin word " in- OF ENVY . 47.
Side 50
... keep out this weak passion . You must except , nevertheless , Marcus An- tonius , the half partner of the empire of Rome , and Appius Claudius , the decemvir and lawgiver ; whereof the former was in- deed a voluptuous man , and ...
... keep out this weak passion . You must except , nevertheless , Marcus An- tonius , the half partner of the empire of Rome , and Appius Claudius , the decemvir and lawgiver ; whereof the former was in- deed a voluptuous man , and ...
Side 51
... love , yet make it keep quarter , and sever it wholly from their serious affairs and actions of life ; for if it check once with business , it troubleth men's fortunes , and maketh men that they can no ways be true to OF LOVE . 51.
... love , yet make it keep quarter , and sever it wholly from their serious affairs and actions of life ; for if it check once with business , it troubleth men's fortunes , and maketh men that they can no ways be true to OF LOVE . 51.
Side 55
... keep times appointed ; go through with that which is in hand , and interlace not business but of necessity . For corruption doth not only bind thine own hands or thy servant's hands from taking , but bind the hands of suitors also from ...
... keep times appointed ; go through with that which is in hand , and interlace not business but of necessity . For corruption doth not only bind thine own hands or thy servant's hands from taking , but bind the hands of suitors also from ...
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Essays by Lords Bacon and Clarendon. Two Volumes in One Francis Bacon, VIS Ingen forhåndsvisning - 2016 |
ESSAYS BY LORDS BACON & CLAREN Francis 1561-1626 Bacon,Edward Hyde 1st Earl of Clarendon, 160 Ingen forhåndsvisning - 2016 |
Almindelige termer og sætninger
actions affections amongst anger ARMANDE DE Bourbon atheism Augustus Cæsar believe better blessing body Cæsar cause cern Christian church command commit commonly conscience contempt conversation corrupt counsel Damvilliers death delight desire discern discourse doth envy Epicurus fame favour fear fortune friendship Galba give God's goeth greatest hath heart honour innocent judge judgment Julius Cæsar justice kind king labour learned least less liberty likewise live maketh man's matter men's ment mind mischief Montpellier nature ness never obligation observation ourselves pains passion patience peace persons pleasure Pompey pride prince of Conti princes reason religion rence repentance riches sacrilege saith seditions shew soever speak speech suffer sure Tacitus temper Themistocles things thou thought Tiberius tion true truth ture unto usury Vespasian vice virtue weak whereas whereof wickedness wise word
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Side 125 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal where there is no love.
Side 118 - It is good also not to try experiments in states, except the necessity be urgent, or the utility evident; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation.
Side 18 - It is worthy the observing, that there is no passion in the mind of man so weak, but it mates and masters the fear of death ; and therefore death is no such terrible enemy when a man hath so many attendants about him that can win the combat of him. Revenge triumphs over death ; love slights it ; honour aspireth to it ; grief flieth to it ; fear preoccupateth it...
Side 62 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Side 13 - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients.
Side 85 - For take an example of a dog, and mark what a generosity and courage he will put on when he finds himself maintained by a man, who to him is instead of a God, or melior natura, which courage is manifestly such as that creature, without that confidence, of a better nature than his own could never attain. So man, when he resteth and assureth himself upon divine protection and favor, gathereth a force and faith which human nature in itself could not obtain.
Side 15 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work, ever since, is the illumination of his Spirit.
Side 201 - DEFORMED persons are commonly even with nature ; for as nature hath done ill by them, so do they by nature; being for the most part, as the Scripture saith, void of natural affection: and so they have their revenge of nature.
Side 14 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it that men should love lies : where neither they make for pleasure, as with poets; nor for advantage, as with the merchant; but for the lie's sake.
Side 126 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.