Nicene and Post-Nicene Fathers: First Series, Volume XII St. ChrysostomPhilip Schaff Cosimo, Inc., 1. jun. 2007 - 456 sider |
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Side 11
... mind and in the same judgment." That is; since he had said, "That ye may all speak the same thing; " "do not suppose," he adds, " that I said concord should be only in words ; I seek for that harmony which is of the mind." But since ...
... mind and in the same judgment." That is; since he had said, "That ye may all speak the same thing; " "do not suppose," he adds, " that I said concord should be only in words ; I seek for that harmony which is of the mind." But since ...
Side 13
... mind, and to tear up error by the roots, and to plant the truth in its place. Not that he speaks out all this, neither doth he argue in so many words that Baptism has no labor, but that preaching has. For he knows how always to subdue ...
... mind, and to tear up error by the roots, and to plant the truth in its place. Not that he speaks out all this, neither doth he argue in so many words that Baptism has no labor, but that preaching has. For he knows how always to subdue ...
Side 28
... mind? Timid nature can imagine more than the reality, and such were their natures. Upon what ground then did they hope to succeed? Nay, rather, they had no hope, there being things innumerable to draw them aside, if so be that Christ ...
... mind? Timid nature can imagine more than the reality, and such were their natures. Upon what ground then did they hope to succeed? Nay, rather, they had no hope, there being things innumerable to draw them aside, if so be that Christ ...
Side 30
... mind that when he even dreaded death and stripes, he did nothing wrong because of this fear. So that they who assert that he feared not stripes, not only do not honor him, but rather abridge greatly his praises. For .if he feared not ...
... mind that when he even dreaded death and stripes, he did nothing wrong because of this fear. So that they who assert that he feared not stripes, not only do not honor him, but rather abridge greatly his praises. For .if he feared not ...
Side 31
... mind are dragged along. It follows that by how much the more evident and overpowering the course of events, by so ... minds of men who came after the events had taken place to foretell, for instance, that the Gospel should be preached in ...
... mind are dragged along. It follows that by how much the more evident and overpowering the course of events, by so ... minds of men who came after the events had taken place to foretell, for instance, that the Gospel should be preached in ...
Indhold
3 | |
16 | |
29 | |
49 | |
64 | |
72 | |
HOMILY XIV | 83 |
HOMILY XVIII | 100 |
Whether then it be I or they so we preach and so ye believed 233 | 233 |
HOMILY XL | 244 |
HOMILY XLII | 255 |
Cor xvi | 263 |
SECOND CORINTHIANS | 273 |
For oar glorying is this the testimony of our conscience that in holiness and sincerity of God | 286 |
HOMILY IV | 294 |
HOMILY VI | 305 |
Cor vii 2 | 105 |
HOMILY | 118 |
HOMILY XXII | 126 |
HOMILY XXV | 144 |
But in giving you this charge I praise you not that ye come together not for the better but for | 157 |
Bat let a man prove himself and so let him eat of the bread and drink of the cup 163 | 163 |
HOMILY XXX | 175 |
HOMILY XXXI | 181 |
HOMILY XXXIII | 194 |
HOMILY XXXIV | 201 |
HOMILY XXXV | 208 |
HOMILY XXXVI | 226 |
HOMILY VIII | 317 |
HOMILY X | 326 |
HOMILY XII | 336 |
we wronged no man we corrupted no man we took advantage of no man I | 346 |
And in our comfort we joyed the more exceedingly for the joy of Titus because his spirit hath been | 355 |
HOMILY XVIII | 363 |
HOMILY XXXVII | 372 |
HOMILY XXII | 379 |
HOMILY XXVI | 398 |
HOMILY XXIX | 411 |
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Nicene and Post-Nicene Fathers First Series, St. Chrysostom: Homilies on the ... Philip Schaff Begrænset visning - 2007 |
Almindelige termer og sætninger
able according Acts added adds Apostles appear bear become beginning believe blessings body bring brought called cast cause Christ Church comes commanded common concerning consider continually contrary death desire discourse dost doth endure evil expression eyes faith Father fear flesh follows former gift give given glory Gospel grace greater Greeks hand hath hear heaven honor Jesus judge keep kind knowledge labor less lest live look Lord matter means mention mind nature obtain ourselves pass Paul person poor preached present punishment reason receive regard rich saith sake Seest thou sins sort soul speak Spirit stand suffer tell thee thine things thou thou hast thought thyself tion unto weak wealth Wherefore whole wife wilt wisdom wise
Populære passager
Side 67 - Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place; — And labour, working with our own hands...
Side 265 - Now this I say, that every one of you saith, I am of Paul ; and I of Apollos; and I of Cephas; and I of Christ.
Side 160 - What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Side 158 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Side 29 - For I determined not to know anything among you, save Jesus Christ, and him crucified.
Side 59 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?
Side 201 - Yet now, if Thou wilt forgive their sin—; and if not, blot me, I pray Thee, out of Thy book which Thou hast written.
Side 52 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.