The Collected Writings of Thomas De Quincey, Bind 7Adam and Charles Black, 1890 |
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Side 32
... never did any- thing at all but sun himself . Ut se apricaret was the final cause of peace in his opinion ; in literal truth , that he might make an apricot of himself . The public rations at all times supported the poorest inhabitant ...
... never did any- thing at all but sun himself . Ut se apricaret was the final cause of peace in his opinion ; in literal truth , that he might make an apricot of himself . The public rations at all times supported the poorest inhabitant ...
Side 40
... never have been thought an evening hour ) , the Roman gourmands and bons vivants continued through the very last ages of Rome to take their cœna , when more than usually sumptuous , at noon . This , indeed , all people did occasionally ...
... never have been thought an evening hour ) , the Roman gourmands and bons vivants continued through the very last ages of Rome to take their cœna , when more than usually sumptuous , at noon . This , indeed , all people did occasionally ...
Side 48
... never can exist for more mixed bodies of professors , subject to less searching trials . Better the Primitive Christians were perhaps ( not indi- vidually better , but better on the total body ) ; yet they were not in any intellectual ...
... never can exist for more mixed bodies of professors , subject to less searching trials . Better the Primitive Christians were perhaps ( not indi- vidually better , but better on the total body ) ; yet they were not in any intellectual ...
Side 50
... never did succeed in quenching . I do not wish to enlarge upon a theme both copious and easy . But here , and everywhere , speaking of the Fathers as a body , I charge them with antichristian practices of a twofold order : sometimes as ...
... never did succeed in quenching . I do not wish to enlarge upon a theme both copious and easy . But here , and everywhere , speaking of the Fathers as a body , I charge them with antichristian practices of a twofold order : sometimes as ...
Side 59
... never turns his eyes in that direction . This source lay ( to speak the simple truth ) in abject superstition . The Fathers conceived of the enmity between Christianity and Paganism as though it resembled that be- tween certain chemical ...
... never turns his eyes in that direction . This source lay ( to speak the simple truth ) in abject superstition . The Fathers conceived of the enmity between Christianity and Paganism as though it resembled that be- tween certain chemical ...
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absolutely Ali Pacha already amongst ancient Armatoles army Bashkirs Blackwood's Magazine Byzantine Empire Cæsar called cause centuries Ceylon character Christ Christian Church circumstances civilisation connexion Cossacks danger Delphi dinner doctrine earth effect Emperor Empire enemy English Essenes existed eyes fact faith Fathers favour Grecian Greece Greek ground hand happened Herodotus honour hostile hour human hundred interest island Jerusalem Jewish Jews Josephus Judæa Kalmuck Kandyan Khan less light Mahometan meal means memorable ment mighty modern motive Mure mysterious nation nature never notice Oracles Oubacha Pacha Pagan palæstra Peloponnesus perhaps Persian Pharisees political prandium prince prophet purpose Quincey Quincey's race rank reader reason regarded religion respect revolution Roman Rome Russian Sadducees Secret Societies sect seemed sense Sicarii spirit Suliotes suppose Syria Tartar Temple thing thousand tion Torgau true truth Turkish Turks vast Vespasian Weseloff whilst whole word Zebek-Dorchi
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Side 141 - I am the Lord: that is my name: And my glory will I not give to another, Neither my praise to graven images.
Side 111 - They are eminent for fidelity, and are the ministers of peace; whatsoever they say also is firmer than an oath; but swearing is avoided by them, and they esteem it worse than perjury; for they say, that he who cannot be believed without [swearing by] God, is already condemned.
Side 296 - And, last of all, an Admiral came, A terrible man with a terrible name, A name which you all know by sight very well, But which no one can speak, and no one can spell.
Side 141 - They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them ; for they cannot do evil, neither also is it in them to do good.
Side 34 - Is it a party in a parlour, Crammed just as they on earth were crammed, Some sipping punch — some sipping tea, But, as you by their faces see, All silent, and all damned ! Peter Bell, by W.
Side 152 - After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
Side 11 - Candles, indeed !' she would have said,' who ever heard of such a thing ? and with so much excellent daylight running to waste, as I have provided gratis ! What will the wretches want next ?' The daylight, furnished gratis, was certainly ' undeniable ' in its quality, and quite sufficient for all purposes that were honest.
Side 152 - For before these days rose up Theudas, boasting himself to be somebody ; to whom a number of men, about four hundred, joined themselves : who was slain ; and all, as many as obeyed him, were scattered, and brought to nought.
Side 111 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Side 112 - ... either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous, that he will ever show fidelity to all men; and especially to those in authority; because no one obtains the government without God's assistance...