Essays, Moral, Economical, and PoliticalJ. Carpenter, 1812 - 295 sider |
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Side 9
... reason was , because the religion of the hea- then consisted rather in rites and ceremonies , than in any constant belief : for you may ima- gine what kind of faith theirs was , when the chief doctors and fathers of their church were ...
... reason was , because the religion of the hea- then consisted rather in rites and ceremonies , than in any constant belief : for you may ima- gine what kind of faith theirs was , when the chief doctors and fathers of their church were ...
Side 31
... reason that those that have children should have greatest care of future times , unto which they know they must transmit their dearest pledges . Some there are , who though they lead a single life , yet their thoughts do end with ...
... reason that those that have children should have greatest care of future times , unto which they know they must transmit their dearest pledges . Some there are , who though they lead a single life , yet their thoughts do end with ...
Side 38
... reason , those that are advanced by degrees are less envied than those that are advanced suddenly , and " per saltum . " Those that have joined with their honour great travels , cares , or perils , are less subject to envy ; for men ...
... reason , those that are advanced by degrees are less envied than those that are advanced suddenly , and " per saltum . " Those that have joined with their honour great travels , cares , or perils , are less subject to envy ; for men ...
Side 47
... reason ; but are impatient of privateness even in age and sickness , which require the shadow ; like old townsmen , that will be still sitting at their street door , though thereby they offer age to scorn . Certainly great persons had ...
... reason ; but are impatient of privateness even in age and sickness , which require the shadow ; like old townsmen , that will be still sitting at their street door , though thereby they offer age to scorn . Certainly great persons had ...
Side 51
... reasons that move thee to change , and do not think to steal it . A servant or a favourite , if he be inward , and no other apparent cause of esteem , is commonly thought but a by - way to close corruption . For roughness , it is a ...
... reasons that move thee to change , and do not think to steal it . A servant or a favourite , if he be inward , and no other apparent cause of esteem , is commonly thought but a by - way to close corruption . For roughness , it is a ...
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Æsop affection alleys amongst ancient atheism Augustus Cæsar Bacon better beware body bold Cæsar cause certainly Cicero command commonly council counsel counsellors court cunning custom danger death discourse dissimulation doth England envy Epicurus especially factions fame favour favourite fear fortune Galba garden give giveth goeth grace greatest ground hand hath heart honour hurt judge judgment Julius Cæsar kind king less likewise Lord Lord Bacon Lord Coke maketh man's matter means men's merchants mind motion nature ness never nobility noble observation opinion party persons plantation pleasure Plutarch Pompey princes profanum religion reputation riches Romans saith secrecy secret seditions seemeth Sejanus Septimius Severus servants side Sir Francis Sir Nicholas Bacon sometimes sort speak speech sure Tacitus tainly things thou thought Tiberius tion tree true unto usury Vespasian virtue whereby wherein whereof wise
Populære passager
Side 87 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Side 1 - WHAT is truth? said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting: and, though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients. But it is not only...
Side 82 - HAD rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind: and, therefore, God never wrought miracles to convince atheism, because his ordinary works convince it.
Side 89 - There is a superstition in avoiding superstition, when men think to do best if they go furthest from the superstition formerly received...
Side 230 - God Almighty first planted a garden; and, indeed, it is the purest of human pleasures; it is the greatest refreshment to the spirits of man; without which buildings and palaces are but gross handyworks...
Side 4 - ... it ; for these winding and crooked courses are the goings of the serpent, which goeth basely upon the belly and not upon the feet. There is no vice that doth so cover a man with shame as to be found false and perfidious.
Side 174 - It is a shameful and unblessed thing to take the scum of people and wicked condemned men, to be the people with whom you plant; and not only so, but it spoileth the plantation; for they will ever live like rogues, and not fall to work, but be lazy, and do mischief, and spend victuals, and be quickly weary, and then certify over to their country to the discredit of the plantation.
Side 222 - HOUSES are built to live in, and not to look on; therefore let use be preferred before uniformity, except where both may be had. Leave the goodly fabrics of houses, for beauty only, to the enchanted palaces of the poets, who build them with small cost. He that builds a fair house upon an ill seat, committeth himself to prison...
Side 3 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.
Side 90 - Travel, in the younger sort, is a part of education ; in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.