An Analytical Abridgment of Locke's Essay Concerning Human UnderstandingJ. M'Creery, 1808 - 307 sider |
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Side 40
... soul always to think , than for the body always to move : the perception of Ideas being ( as I conceive ) to the soul what motion is to the body , not its essence , but one of its ope- rations . I do not say that there is no soul in a ...
... soul always to think , than for the body always to move : the perception of Ideas being ( as I conceive ) to the soul what motion is to the body , not its essence , but one of its ope- rations . I do not say that there is no soul in a ...
Side 41
... soul to be a substance that always thinks can only serve to make many men suspect that they have no souls at all , since they find a good part of their lives pass away without thinking : for I know no definitions or suppositions of any ...
... soul to be a substance that always thinks can only serve to make many men suspect that they have no souls at all , since they find a good part of their lives pass away without thinking : for I know no definitions or suppositions of any ...
Side 79
John Locke. that thinking is the action and not the essence of the soul . For the operations of agents will easily admit of degrees ; but the essences of things are not con ceived capable of any such variation . CHAP . XX . OF THE MODES ...
John Locke. that thinking is the action and not the essence of the soul . For the operations of agents will easily admit of degrees ; but the essences of things are not con ceived capable of any such variation . CHAP . XX . OF THE MODES ...
Side 96
... soul , we shall prefer an action not on account of the advantage it may produce here , but for its ten- dency to secure happiness hereafter . To a creature endued with foresight , things are good or bad not only with respect to present ...
... soul , we shall prefer an action not on account of the advantage it may produce here , but for its ten- dency to secure happiness hereafter . To a creature endued with foresight , things are good or bad not only with respect to present ...
Side 115
... soul alone makes the same man , ( and there be nothing in the nature of matter why the same individual spirit may not be united to different bodies , ) it will be pos- sible that those men , living in distant ages and of different ...
... soul alone makes the same man , ( and there be nothing in the nature of matter why the same individual spirit may not be united to different bodies , ) it will be pos- sible that those men , living in distant ages and of different ...
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An Analytical Abridgment of Locke's Essay Concerning Human Understanding John Locke Ingen forhåndsvisning - 2016 |
Almindelige termer og sætninger
2dly abstract ideas action agree agreement or disagreement archetypes Aristotle assent capable cause ceive certainty CHAP clear collection of simple colour complex ideas conceive conformity connexion consider consists degrees depend determine different ideas discourse discover distinct ideas distinguish doubt duration enquire equal eternal evident examine existence extension faculties figure finite happiness ideas of substances identity infinite Innate Ideas innate principles intuitive knowledge judgment Julius Cæsar knowledge language ledge liberty mankind matter memory men's Metaphysics mind mixed modes motion names nature necessary never nexion Nicolas Chamfort obscure observation operations opinions particular perceive perception pleasure or pain primary qualities produce propositions racters rational real essence reason receive relation Science secondary qualities sensation senses sensible shew signification simple ideas solid sort soul space species spirits stand suppose syllogisms things thought tion true truth understanding uneasiness universal propositions unquestionable truths wherein words
Populære passager
Side 6 - Our business here is not to know all things, but those which concern our conduct. If we can find out those measures whereby a rational creature, put in that state in which man is in this world, may, and ought to govern his opinions, and actions depending thereon, we need not be troubled that some other things escape our knowledge.
Side 53 - Thus the ideas, as well as children of our youth, often die" before us ; and our minds represent to us those tombs to which we are approaching ; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away.
Side 281 - Reason is natural revelation, whereby the eternal Father of light and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties...
Side 2 - Newton, with some others of that strain ; it is ambition enough to be employed as an under-labourer in clearing the ground a little, and removing some of the rubbish that lies in the way to knowledge...
Side 50 - To which the acute and judicious proposer answers: "Not. For though he has obtained the experience of how a globe, how a cube, affects his touch, yet he has not yet attained the experience that what affects his touch so or so must affect his sight so or so...
Side 56 - This is a way of proceeding quite contrary to metaphor and allusion,* wherein for the most part lies that entertainment and pleasantry of wit, which strikes so lively on the fancy, and therefore is so acceptable to all people, because its beauty appears at first sight, and there is required no labour of thought to examine what truth or reason there is in it.
Side 150 - Words become general by being made the signs of general ideas; and ideas become general by separating from them the circumstances of time and place and any other ideas that may determine them to this or that particular existence.
Side 301 - ZrifituaTiKii or the doctrine of signs, the most usual whereof being words, it is aptly enough termed also AoyiKfi, logic; the business whereof is to consider the nature of signs the mind makes use of for the understanding of things, or conveying its knowledge to others.
Side 209 - Where there is no property there is no injustice," is a proposition as certain as any demonstration in Euclid: for the idea of property being a right to anything, and the idea to which the name "injustice" is given being the invasion or violation of that right, it is evident that these ideas, being thus established, and these names annexed to them, I can as certainly know this proposition to be true, as that a triangle has three angles equal to two right ones. Again: "No government allows absolute...
Side 6 - The candle, that is set up in us, shines bright enough for all our purposes. The discoveries we can make with this, ought to satisfy us; and we shall then use our understandings right, when we entertain all objects in that way and proportion that they are suited to our faculties, and upon those grounds they are capable of being proposed to us ; and not peremptorily, or intemperately require demonstration, and demand certainty, where probability only is to be had, and which is sufficient to govern...