Lacon: Or, Many Things in Few Words, Addressed to Those who ThinkE. Kearny, 1836 - 504 sider |
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Side vii
... thing , but of seeing into nothing . There are two things , cheap and common enough when separated , but as costly in in value , as irresistible in power , when combined - truth and novelty . Their union is like that of steam and of ...
... thing , but of seeing into nothing . There are two things , cheap and common enough when separated , but as costly in in value , as irresistible in power , when combined - truth and novelty . Their union is like that of steam and of ...
Side ix
Or, Many Things in Few Words, Addressed to Those who Think Charles Caleb Colton. printing , and shall be satisfied ... thing , to do is another ; and it may be observed of good writing , as of good blood , that it is much easier to ...
Or, Many Things in Few Words, Addressed to Those who Think Charles Caleb Colton. printing , and shall be satisfied ... thing , to do is another ; and it may be observed of good writing , as of good blood , that it is much easier to ...
Side x
Or, Many Things in Few Words, Addressed to Those who Think Charles Caleb Colton. argument , rather than the ... thing except their tongues ; keep any thing except their word ; and lose nothing patiently except their character ; to ...
Or, Many Things in Few Words, Addressed to Those who Think Charles Caleb Colton. argument , rather than the ... thing except their tongues ; keep any thing except their word ; and lose nothing patiently except their character ; to ...
Side xi
Or, Many Things in Few Words, Addressed to Those who Think Charles Caleb Colton. have deprived themselves of sleep ... thing I may affirm , that I have first considered whether it be worth while to say any thing at all , be- fore I ...
Or, Many Things in Few Words, Addressed to Those who Think Charles Caleb Colton. have deprived themselves of sleep ... thing I may affirm , that I have first considered whether it be worth while to say any thing at all , be- fore I ...
Side xiii
... thing new con- cerning himself , the world , and those who live in it , the case is widely altered . He finds that he has been conversant all his life with these things , sus- pects that here he knows at least as much as his master ...
... thing new con- cerning himself , the world , and those who live in it , the case is widely altered . He finds that he has been conversant all his life with these things , sus- pects that here he knows at least as much as his master ...
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absurd admire Æschylus affirm ancient Arcesilaus Aristippus Aristotle atheism attempt beauty Bishop of Landaff blind body Caligula Carneades cause Christian Cicero common danger death deserve despise discovered Doctor Johnson earth eloquence enemies enjoy envy Epicurus error evil exclaimed false fear feel folly fool French revolution friends genius give greatest hand happens happiness head heart heaven highwayman honour human ignorance intellectual Juvenal king knave knowledge labour less liberty live Lord Lord Peterborough Madame de Stael matter means ment mind mode moral nation nature never object observed occasion opinion ourselves passions perhaps philosopher pineal gland pleasure Pompey possess praise present pride principle produce prove reason receive religion replied revenge reward rich ruined seldom Septuagint society sophism talent things tion true truth unto vice Virgil virtue Voltaire weak whole wisdom wise write
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Side 379 - heart to cheer. Her fond heart throbs with many a fear— I cannot bear to see thee shine. For thee, for thee, vile yellow slave, I left a heart that loved me true; I cross'd the tedious ocean-wave, To roam in climes unknown and new. The cold wind of the stranger blew Chill on my
Side 378 - smiled, Uncursed by thee, vile yellow slave I Fade, daydreams sweet, from memory fade !The perish'd bliss of youth's first prime, That once so bright on fancy play'd, Revives no more in aftertime. Far from my sacred natal clime, I haste to an untimely grave; The daring thoughts, that soar'd sublime, Are sunk in ocean's southern wave.
Side 187 - Applause is the spur of noble minds, the end and aim of weak ones. In most quarrels there is a fault on both sides. A quarrel may be compared to a spark, which cannot be produced without a flint as well as a steel, either of them may hammer on wood for ever, no fire will
Side 175 - We are ruined, not by what we really want, but by what we think we do ; therefore, never go abroad in search of your wants, if they be real wants, they will come home in search of you ; for he that buys what he does not want, will soon want what he cannot buy.
Side 379 - heart:—the grave, Dark and untimely, met my view— And all for thee, vile yellow slave! Ha! comest thou now so late to mock A wanderer's banish'd heart forlorn-; Now that his frame the lightning shock Of sun-rays tipt with death, has borne 1 From love, from friendship, country torn, To memory's fond regrets the prey! Vile slave, thy yellow dross
Side 352 - in dominion; the first found disgrace, the second disgust, the last ingratitude, and each destruction. To some she is more kind, but not less cruel; she hands them her cup, and they drink even to stupefaction, until they doubt whether they are men with Philip, or dream that they are gods
Side 82 - He that openly tells his friends, all that he thinks of them, must expect that they will secretly tell his enemies, much that they do not think of him. The greatest friend of Truth is Time, her greatest enemy is Prejudice, and her constant companion is Humility. Did universal charity prevail, earth would be a heaven, and hell a fable
Side 315 - only possible, but that the greatest part of beings (by which he afterwards gives us to understand he means impressions and ideas) do and must exist after this manner. A moral reflection (says he) cannot be placed either on the right or on the left hand of a passion, nor can a smell or
Side 99 - Wealth, after all, is a relative thing, since he that has little, and wants less, is richer than he that has much, but wants more True contentment depends not upon what we have ; a tub was large enough for Diogenes, but a world was too little for Alexander.
Side 470 - and that poet who drank deepest of the sacred stream, has the following lines:— ' They err who count it glorious to subdue By conquest far and wide, to overrun Large countries, and