Rural Philosophy: Or, Reflections on Knowledge, Virtue, and Happiness : Chiefly in Reference to a Life of Retirement in the CountryA. Strahan, 1804 - 383 sider |
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Side 3
... true or false . But for a man to imagine himself in possession of the highest wisdom , who has never made any serious efforts to attain it ; to suppose that the knowledge of God is with him original and innate , which to the ancient ...
... true or false . But for a man to imagine himself in possession of the highest wisdom , who has never made any serious efforts to attain it ; to suppose that the knowledge of God is with him original and innate , which to the ancient ...
Side 4
... true wisdom is to feel the want of it , and the next is a willingness to bestow the pains which are necessary to obtain it ; without these previous disposi- tions , no outward advantages are fufficient to secure the acquisition . A man ...
... true wisdom is to feel the want of it , and the next is a willingness to bestow the pains which are necessary to obtain it ; without these previous disposi- tions , no outward advantages are fufficient to secure the acquisition . A man ...
Side 5
... true that God is some- times found of them who seek him not , it is only to those who diligently seek him , that a promise is made of finding him * . To the former it is commonly in vain that the heavens declare his glory , and the ...
... true that God is some- times found of them who seek him not , it is only to those who diligently seek him , that a promise is made of finding him * . To the former it is commonly in vain that the heavens declare his glory , and the ...
Side 8
... true God , they appear to have been more indebted to the Hebrew records , or to some * Hoc quidem commune est omnium philosophorum , non eorum modo , qui deum nihil habere ipsum negotii dicunt , et nihil exhibere alteri ; sed eorum ...
... true God , they appear to have been more indebted to the Hebrew records , or to some * Hoc quidem commune est omnium philosophorum , non eorum modo , qui deum nihil habere ipsum negotii dicunt , et nihil exhibere alteri ; sed eorum ...
Side 32
... true character , it would only exhibit , like a magical glass , its own superstitions and apparitions * . * « The mind , darkened by its covering the body , is far from being a flat , equal , and clear mirror , that The end of prayer is ...
... true character , it would only exhibit , like a magical glass , its own superstitions and apparitions * . * « The mind , darkened by its covering the body , is far from being a flat , equal , and clear mirror , that The end of prayer is ...
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Almindelige termer og sætninger
abstrac acquainted advantage agita amidst amuse apostacy apostle apostle Paul appear atheism cerned character Christian Cicero conduct consider contemplation Creator danger degree delight devo devotion divine doctrine duty earth Emilianus endeavour enquiries evil exalted exertion farther favour former genius grace happiness heart heathen heaven human imagine instance knowledge labours lastly learning ledge less light Lord Lord Bacon mankind manner ment metaphysical mind misanthropy moral Nabal nature neral ness object observe opinion panegyric panegyrist passions perfect philoso philosophy piety pious Plato pleasure Plutarch prayer present principles probably proceed proper pular quæ racter rank reader reason recluse regard relation religion respect retired retreat rience rural scripture sense shew sion situation society solitude spirit sufficient superior suppose things tion tivate true truth tural ture vanity Virgil virtue virtuous wisdom youth
Populære passager
Side 169 - For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
Side 336 - And I sought for a man among them that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it ; but I found none.
Side 73 - And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation, to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
Side 190 - Thou fool ! that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him, and to every seed his own body.
Side 164 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Side 303 - To breathe th' enlivening spirit, and to fix The generous purpose in the glowing breast. Oh speak the joy ! ye, whom the sudden tear Surprises often, while you look around, And nothing strikes your eye but sights of bliss, All various Nature pressing on the heart : An elegant sufficiency, content, Retirement, rural quiet, friendship, books, Ease and alternate labour, useful life, Progressive virtue, and approving Heaven.
Side 246 - The first night that I came hither I caught " so great a cold, with a defluxion of rheum, as " made me keep my chamber ten days. And, " two after, had such a bruise on my ribs with a " fall, that I am yet unable to move or turn my
Side 168 - My good Child, know this, that thou art not able to do these things of thyself, nor to walk in the Commandments of God, and to serve him, without his special grace; which thou must learn at all times to call for by diligent prayer.
Side 287 - These are thy glorious works, Parent of good, Almighty ! thine this universal frame, Thus wondrous fair: thyself how wondrous then, Unspeakable ! who sitt'st above these heavens To us invisible, or dimly seen In these thy lowest works; yet these declare Thy goodness beyond thought, and power divine.
Side 366 - I do confess, since I was of any understanding, my mind hath in effect been absent from that I have done; and in absence are many errors which I do willingly acknowledge; and amongst the rest this great one that led the rest; that knowing myself by inward calling to be fitter to hold a book than to play a part, I have led my life in civil causes; for which I was not very fit by nature, and more unfit by the preoccupation of my mind.