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" This one fact the world hates, that the soul becomes; for that forever degrades the past; turns all riches to poverty, all reputation to a shame; confounds the saint with the rogue ; shoves Jesus and Judas equally aside. "
Essays: First Series - Side 62
af Ralph Waldo Emerson - 1856 - 333 sider
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Passive Constitutions or 7 1/2 Times Bartleby

Branka Arsi? - 2007 - 234 sider
...because this power is the power of de-individuation, of involuntary capacity, that Emerson will say: "To talk of reliance is a poor external way of speaking....because it works and is. Who has more obedience than me masters me" (p. 272). 54. Emerson, "The Transcendentalism" pp. 197-98. 55. Deleuze, "Bartleby,"...
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Bildung versus Self-Reliance?: Selbstkultur bei Goethe und Emerson

Philipp Mehne - 2008 - 234 sider
...becomes; for, that forever degrades the past, turns all riches to poverty, all reputations to shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside." (CW 2, 40). Die Parallelen zu Fichtes Angriffen auf das humanistische Bildungsideal, das in Fichtes...
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The Return of Christian Humanism: Chesterton, Eliot, Tolkien, and the ...

Lee Oser - 2007 - 206 sider
...becomes; for that forever degrades the past, turns all riches to poverty, all reputation to shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside." Poirier marches Emerson into poststructuralist territory in order to deny the soul itself, which is...
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Emerson and Self-Culture

John T. Lysaker - 2008 - 244 sider
...self-trust altogether, Emerson simply cautions us not to overly valorize the act of obedience: "To speak of reliance, is a poor external way of speaking. Speak...rather of that which relies, because it works and is" (CW2, 40). This second line is oblique. The temptation is to read "that which relies, because it works...
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Emerson and Self-Culture

John T. Lysaker - 2008 - 244 sider
...145). The crisis broached here concerns the unfolding of nature that is our own unfolding, one that "confounds the saint with the rogue, shoves Jesus and Judas equally aside" (CW2, 40). Yet rather than forgo self-trust altogether, Emerson simply cautions us not to overly valorize...
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