 | John Locke - 1808 - 346 sider
...be amiss to take notice, that however taith be opposed to Reason, Faith is nothing but a firm assent of the mind : which if it be regulated, as is our...duty, cannot be afforded to any thing, but upon good Reason, and so cannot be opposite to it. He that believes, without having any Reason for believing,... | |
 | John Locke - 1813 - 448 sider
...however faith be opposed to reason, faith » nothing but ». firm assent of the mind : which if itbe regulated. as is our duty, cannot be afforded to any thing but upon good reason, and so cannot be opposite to it. He that believes, without 'having any reason for believing,... | |
 | John Locke - 1819 - 468 sider
...but upon good reason; and so cannot be opposite to it. He that believes, without having any reason for believing, may be in love with his own fancies; but neither seeks truth as he ought, nor pays the obedience due to his Maker, who would have him use those discerning... | |
 | John Locke - 1823 - 404 sider
...be amiss to take notice, that however faith be opposed to reason, faith is nothing but a firm assent of the mind : which if it be regulated, as is our...duty, cannot be afforded to any thing but upon good reason ; and so cannot be opposite to it. He that believes, without having any reason for believing,... | |
 | John Locke - 1823 - 404 sider
...reason, wherein it is opposed to faith; posite. which though it be in itself a very imhaving any reason for believing, may be in love with his own fancies ; but neither seeks truth as he ought, nor pays the obedience due to his Maker, who would have him use those discerning... | |
 | John Locke - 1824 - 518 sider
...be amiss to take notice, that however faith be opposed to reason, faith is nothing but a firm assent of the mind : which if it be regulated, as is our...duty, cannot be afforded to any thing but upon good reason ; and so cannot be opposite to it. He that believes, without having any reason for believing,... | |
 | John Locke - 1828 - 422 sider
...be amiss to take notice, that however faith be opposed to reason, faith is nothing but a firm assent of the mind: which if it be regulated, as is our duty, cannot be afforded to any thing but upon good reason; and so cannot be opposite to it. He that believes, without having any reason for believing,... | |
 | John Locke - 1828 - 432 sider
...be amiss to take notice, that however faith be opposed to reason, faith is nothing but a firm assent of the mind: which if it be regulated, as is our duty, cannot be afforded to any thing but upon good reason; and so cannot be opposite to it. He that believes, without Reason and § 24. There is another... | |
 | John Locke - 1828 - 602 sider
...be amiss to take notice, that however faith be opposed to reason, faith is nothing but a firm assent of the mind; which if it be regulated, as is our duty, cannot be afforded to any thing but upon good reason, and so cannot be opposite to it. He that believes, without having any reason for believing,... | |
 | Richard Lloyd - 1830 - 412 sider
...reason (sec. 24), we read " that however faith be opposed to reason, faith is nothing but a firm assent of the mind, which, if it be regulated, as is our...duty, cannot be afforded to any thing but upon good reason, and so cannot be opposite to it." But in the chapter on faith and reason (sect. 2), he sets... | |
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I think it may not be amiss to take notice, that, however faith be opposed to reason, faith is nothing but a firm assent of the mind ; which, if it be regulated, as is our duty, cannot be afforded to any thing but upon good reason, and so cannot be opposite... 
