 | John Locke - 1854 - 536 sider
...be amiss to take notice, that however faith be opposed to reason, faith is nothing but a firm assent of the mind : which, if it be regulated, as is our...duty, cannot be afforded to any thing but upon good reason ; and so cannot be opposite to it. He that believes, without having any reason for believing,... | |
 | John Locke, James Augustus St. John - 1854 - 576 sider
...amiss to take notice, that, however faith be opposed to reason, faith is nothing but a firm assent of the mind ; which, if it be regulated, as is our duty, cannot be afforded to anything but upon good reason, and so cannot be opposite to it. He that believes without having any... | |
 | Victor Cousin - 1855 - 650 sider
...be 'amiss to take notice that however faith be opposed to reason, faith is nothing but a firm assent of the mind ; which if it be regulated, as is our duty, can not be afforded to any thing but upon good reason, and so can not be opposite to it." And when... | |
 | Unity, Mary Ann Kelty - 1867 - 150 sider
...?* — ANONYMOUS. 1 1. " Prove all things." — 1 Thess. v. 21. He that believes without any ground for believing, may be in love with his own fancies, but neither seeks truth as he ought, nor pays the obedience due to his Maker, who would have him use those discerning... | |
 | George Gore - 1878 - 684 sider
...our reason in forming our beliefs, Locke has remarked : ' He that believes without having any reason for believing may be in love with his own fancies, but neither seeks truth as he ought nor pays the obedience due to his Maker, who would have him use those discerning... | |
 | George Gore - 1878 - 694 sider
...our reason in forming our beliefs, Locke has remarked : ' He that believes without having any reason for believing may be in love with his own fancies, but neither seeks truth as he ought nor pays the obedience due to his Maker, who would have him use those discerning... | |
 | John Locke - 1879 - 722 sider
...amiss to tike notice, that, however faitli be opposed to reason, faith is nothing but a firm assent of the mind ; which, if it be regulated, as is our...duty, cannot be afforded to any thing but upon good reason, and so cannot be opposite to it. He that believes, without having any reason for believing,... | |
 | Harvey L. Eads - 1879 - 246 sider
...know that it, figuratively, relates to man. Locke says : " He that believes without having any reason for believing, may be in love with his own fancies, but neither seeks truth as he ought, nor pays the obedience due to his Maker, who would have him use those discerning... | |
 | M. ABDY-WILLIAMS - 1885 - 780 sider
...has applied, to his own case, the noble words of Locke : " He that believes without having any reason for believing may be in love with his own fancies, but neither seeks truth as he ought nor pays the obedience due to his Maker, Who would have him use those discerning... | |
 | 1885 - 788 sider
...has applied, to his own case, the noble words of Locke : " He that believes without having any reason for believing may be in love with his own fancies, but neither seeks truth as he ought nor pays the obedience due to his Maker, Who would have him use those discerning... | |
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I think it may not be amiss to take notice, that, however faith be opposed to reason, faith is nothing but a firm assent of the mind ; which, if it be regulated, as is our duty, cannot be afforded to any thing but upon good reason, and so cannot be opposite... 
