 For the love of Christ constraineth us ; because we thus judge, that if one died for all, then were all dead : 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.  Literary and Professional Works - Side 245af Francis Bacon - 1861Fuld visning - Om denne bog
 | Saint Augustine (of Hippo) - 1926 - 612 sider
...Listen to His follower who in another place likewise says: "For whether we be transported in mind, it is to God; or whether we be sober, it is for you. For the charity of Christ presseth us, judging this, that one died for all." For how, indeed,... | |
 | Saint Augustine (of Hippo) - 1926 - 404 sider
...Listen to His follower who in another place likewise says : " For whether we be transported in mind, it is to God; or whether we be sober, it is for you. For the charity of Christ presseth us, judging this, that one died for all." For how, indeed,... | |
 | Saint Augustine (Bishop of Hippo.) - 1873 - 504 sider
...place the apostle himself ascending and descending in the same sentence : " For whether," says he, " we be beside ourselves, it is to God ; or whether we be sober, it is for your cause."3 What is " we are beside ourselves " ? That we see those things which it is not lawful for... | |
 | 1911 - 1034 sider
...nothing until we get men who say, 'We can not but speak. Necessity is laid upon us. We are debtors. Whether we be beside ourselves, it is to God; or whether we be sober, it is for your cause; for the love of Christ constraineth us. Having, therefore, obtained help of God, I continue unto this... | |
 | Saint Augustine (of Hippo) - 1946 - 186 sider
...109 Listen to His follower who in another place likewise says: For whether we be transported in mind, it is to God; or whether we be sober, it is for you. For the charity of Christ presseth us, judging this, that one died for all.110 For how, indeed,... | |
 | Saint Augustine (of Hippo) - 1960 - 430 sider
...or ecstasy which Paul has described in speaking of himself: For whether we be transported in mind, it is to God; or whether we be sober, it is for you. For the charity of Christ presseth us.* If, that is, we wished to perform only such acts and contemplate... | |
 | Grégoire I,, Pope Gregory I, Papa Gregorius I., Saint Gregory of Nyssa - 1950 - 292 sider
...himself, if their places were interchanged. Therefore, he says again: Whether we be transp6rted in mind, it is to God, or whether we be sober, it is for you.39 For he knew how to transcend himself by contemplation and how to employ restraint by his condescension... | |
 | Robert E. Picirilli - 1987 - 454 sider
...behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. 13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. Paul knows that being open before God is the important thing. He does not have to be concerned —... | |
 | Charles Hodge - 1994 - 324 sider
...true church or theocracy, and that Paul and his followers were dissenters and schismaties. 13. For whether we be beside ourselves, (it is) to God : or whether we be sober, (it is) for your cause. This verse again is a confirmation of the preceding. 'You have good reason to glory on my behalf, for,... | |
 | John Phillips - 2002 - 324 sider
...Corinthians to draw the contrast between himself and his foes. We note also what he declared: "For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause" (2 Cor. 5:13). The word used is existemi, "to be out of one's mind." Evidently some of Paul's enemies... | |
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